THE DIVINE GRATUITY
Sermon, October 12, 1997
Text: Exodus 25: 1-9, 31:2-7
I found buried in my files some notes from a talk I heard years ago. The speaker was giving a lecture about the portable worship center constructed by the Israelites in the wilderness, the Tabernacle. The Tabernacle was built according to the divine specifications given by God to Moses on Mt. Sinai, as recorded in Exodus 25-31. Those specifications are repeated in 35-40, making altogether eleven chapters dealing almost exclusively with the tabernacle’s construction and contents. It’s been observed that the tabernacle description in these eleven chapters of Exodus makes up the largest single subject covered in the entire Bible; the ironic thing is that the average Christian today knows so little (if anything) about it! The speaker emphasized the point that it was God who designed the Tabernacle, and that God was quite specific in His instructions about every area of its construction. God was the Chairman of the Tabernacle Building Committee and the chief architect; He directed the project personally. The Tabernacle functioned as the center of worship for the nomadic Israelites; it was sometimes called the "tent of meeting"... not so much where the faithful went to meet each other, but where the faithful went to meet God. It also served a teaching function in its elaborate symbolism: the design of the Tabernacle and its contents served as visual aids to teach spiritual truths. Tabernacle imagery is alluded to throughout the Bible, especially the book of Revelation. This morning I only want to draw your attention to that first, physical function of the Tabernacle. Also known as the "Tent of the Lord," the tabernacle functioned as a kind of portable, central sanctuary for the nomadic Hebrews. During their 40 years of wandering, their settlement in Canaan, and until the time when the Temple was erected during the reign of Solomon, the Tabernacle was the central sanctuary of the Israelites, the central place of worship.
The Tabernacle was a portable cathedral, really...not exactly the kind of tent you would take along on a Boy Scout outing. It was a massive structure, approximately 45 feet long (roughly 6 or so feet longer than our sanctuary is wide), fifteen feet high, and fifteen feet wide. The beams used for transporting the tabernacle were over two feet thick. (The carpenters among you may make frequent use of two-by-four beams. The beams used for transporting the tabernacle were two-by-two beams...not inches, but feet.) The elaborate courtyard that would be set up around the tabernacle each time the Israelites struck camp was even larger (see Ex. 27:9ff)...150 feet long (about as long lengthwise as the wing-to-wing outside length of our building), 75 feet wide (distance from this pulpit to the C.E. closet down the hall), 23 foot high curtains on each side (according to our sexton Mr. Pickup, the height of our ceiling is twenty feet, 2 and 15/16 inches) and a 75 foot high curtain at the entrance! (roughly the distance from the ground outside to the top of steeple).
The speaker who gave that talk I heard years ago went on to list some interesting statistics. In 1960, a group of specialists investigated the financial and physical feasibility of creating an exact replica of the Tabernacle, and they documented their research. Bear in mind that these financial statistics were compiled some 37 years ago by this group; the monetary figures would obviously be much larger today. According to these researchers, the materials for the tabernacle’s foundation and framework alone, by 1960 standards, would cost approximately $280,000...over a quarter of a million dollars. The tent itself ... lined with skins, covered with woven tapestries inlaid with gold ... would have had a 1960 pricetag of $1,500,000. The Lampstand described in 25:31-40 was constructed of approximately seventy-five pounds (not ounces) of pure gold. Each branch of the lampstand (there were six branches coming off the main shaft of the lampstand): $27,000; this does not include the pricetag of the base, shaft, cups and other ornamentation. Again, these figures are in 1960 dollars. To help give a bit of a perspective: According to the records in our upstairs filing cabinets, in the year 1962 we had a total membership of 597 active members. Dr. Lilley’s salary was $6,300 plus $1,000 for housing. Total light, gas, water and telephone for the church was $500. TOTAL Budget of the church that year, including benevolence/mission: $26,206; which is, ah, a little less than our operating budget today...by about $218,000 worth. That 1962 budget of $26,206 worked out to a whopping cost of approximately 85 cents per week per member. If you take into consideration that not all members on the active roll are all that active, figure it cost about $1 a week per participating member to maintain the operating budget in 1962. (A little aside -- most of you know that I make it a point not to know what individuals in the church give. I do know some general things, though. For example, if this church is like other churches, I’d venture to say that there might be some people in our congregation who still think it is 1962.)
Back to the tabernacle. This $2,000,000+ price tag is only the beginning. I have said nothing about the costs of the surrounding courtyard (see 27:9-19)! Nor are labor costs included...all the skilled labor of the craftsmen, artisans, carpenters, jewelers, and so on was free of charge. Roughly one ton of gold, three tons of copper, and four tons of silver were used in the construction of the Tabernacle and its furniture. The remainder of building materials (lumber, fabric, precious stones, animal skins) were only of the highest quality...nothing but the best materials were used in the Tabernacle’s construction.
Remarkable, isn’t it? What is even more remarkable than the Tabernacle in all its extravagance is this: All this immense wealth in precious metals and materials, well over three million 1960 dollars worth was freely given by a group of nomads who were by no means wealthy. Remember, the Israelites had just been released after over four centuries of slavery in Egypt. On short notice, they had to pack whatever they could carry and leave, and they have been in the wilderness ever since! Yet, they willingly gave what they could, and they gave the best of what they could, and we read in Exodus 36:5-7 that they actually gave so much that Moses had to order them to stop giving! Why this extravagant, lavish giving? I think there are three reasons:
1. They gave because they were not compelled to give. Ex. 25:2, "Tell the Israelites to bring me (God) an offering. You are to receive the offering for me from each man whose heart prompts him to give." Then in 35:20-29, it is repeatedly emphasized that all gifts toward the tabernacle were completely voluntary...and as already mentioned, the Israelites responded with such enthusiasm they had to be restrained from bringing more. This may seem like an obvious point to make, but I’ll make it anyway...giving by its very nature is voluntary, true giving is from the heart. Involuntary giving is not giving. That is taxation, which God does not do. In fact, I believe He implicitly condemns forcible taxation, but that’s another sermon. Simply put, God does not compel His people to give, He allows them to give...freely, voluntarily, from the heart.
2. They gave because they were grateful. They were grateful to God for His blessings, they were grateful to God for His miraculous deliverance, and I think they were grateful to God because they recognized a fundamental, basic truth: That all things belong to God, and they merely gave back to Him a portion of what He first gave to them. They gave God their offering out of grateful hearts. In effect, they gave God a gratuity...a token of their appreciation. All of you who have eaten in restaurants know the practice of leaving a gratuity. The standard custom is to give at least 15% of the total value of what the waiter or waitress brought to you; in fact, I’ve heard it may be now up to 20%. To leave less than the standard 15% implies strong dissatisfaction at best, and subtly insults the waiter or waitress at worst. If you are really pleased with the service, you’ll give 20% or more. I’ll be speaking more about this next week, but the standard, basic divine gratuity recommended by the Bible is a tithe... we are to give to God not 20% or 15%, but only 10% of the total value of what God has brought to us.
3. Finally, They gave because they learned a lesson. In chapter 32, the Israelites made a god out of their wealth, by melting it down and fashioning the golden calf. They worshipped this false god made from their wealth, and they suffered immensely for it. That, by the way, is still a problem today....money makes a lousy, demanding God, yet many still make a god out of money and allow it to control their lives. There are many who pursue and worship the almighty dollar whatever the cost, there are many who make moral and ethical decisions based solely on how it will affect their finances, there are many who willingly sacrifice their children, their spouses, their integrity, their honor on the altar of this false God. You can learn quite a bit about a person’s spiritual sincerity by looking at his/her checkbook. The Israelites now choose to make good use of the gold and goods they have; they now choose to use their talents and treasure as God would have them use them.
Let’s allow these three principles to guide our giving... and to guide our lives, for that matter.
1. Give because you may, not because you must.
2. Give because you are grateful to the One who has given you so much.
3. In all of our lives, including our giving, let us use our talents and treasure as God would have us use them.