The Ministry of Reconciliation
June 25, 2000
Text: II Corinthians 5:11 - 96:3
(This is the pastors' preface/"sermonette" to remarks made by visiting missionaries Mr. and Mrs. Scott MacGregor of Wycliffe Bible Translators. Also, twelve young people and adult leaders were commissioned during this service of worship for their mission trip which commences next Saturday; Service of Commissioning is attached)
I'd like to read another brief selection from Paul's letters to the Corinthian church, from his introduction in the 1st letter: (I Corinthians 1:2) -- "Paul, called to be an apostle of Christ Jesus by the will of God... to the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ."
The story goes that a young wife was in tears when she opened the door for her husband. "I've been insulted by your mother!" she sobbed. "My mother!" he exclaimed. "But she is six hundred miles away." The wife replied, "I know, but a letter came for you this morning from her and I opened it." He looked stern, "I see, but where does the insult come in?" "In the postscript," she answered. "It said: 'Dear Alice, don't forget to give this letter to George.'" Although the letter was addressed to George, it was obvious from the content that the mother knew Alice would read it as well! It may be stretching an analogy, but the same goes for Paul's letters. The Epistles were letters to individuals or to individual churches, but it is clear from the content that the author knew would be read by other readers; in fact, they were intended to be read by others. Paul especially notes this in his introductory words; the epistles to the Corinthian church from which we read this morning were indeed written to the Corinthian Christians, but also to all those everywhere who call on the name of our Lord Jesus Christ. For that matter, that principle applies to this entire compilation of letters and books and historical accounts we call the Bible ... these books and letters and accounts were addressed to specific audiences and individuals, to be sure, but they were meant for all of God's "Alices" to read...all of us "in-laws" who are part of God's family through our "marriage" to Jesus Christ.
As I mentioned in my very first sermon as your pastor, these sixty-six different books and letters, written over thousands of years, with many wildly different authors from all walks of life: kings, shepherds, soldiers, lawyers, scholars, ex-slaves, fishermen, rabbis, these were all written to specific audiences and individuals, to be sure, but they were also meant by God, the divine author, to be read by all who seek to know Him. These sixty-six different books and letters were written by wildly diverse authors from all walks of life and from a wide, wide range of cultural backgrounds and life experiences. What makes this Bible such a beautiful work of art and literature is that there is a remarkable unity in its diversity. There is a remarkably intricate symmetry and proportionality and balance and harmony in these pages. I have spent years studying and reading the Scriptures, and I still find things fitting together which I never discovered before. There is no doubt in my mind about the ultimate divine authorship of these pages through the medium of human writers; in reality, this is the work of one author, God the Holy Spirit. The central theme, the central message, of the Bible can be narrowed down to two words: Jesus Christ. This Book is about Him. He is the protagonist, the central champion, in this 66 book, millennia-long drama of redemption. The Old Testament points toward His arrival on the stage of this world. The New Testament reports of and refers back to this central event, and also points toward the climactic event in human history, when the Protagonist will set foot on the stage of this world again. As anyone who attends the theatre knows, when the main character steps on stage after his main role is completed, that means the play is over; and the curtains are about to fall ... and real life will commence.
Again, this Book is about Jesus Christ; more specifically, it is about what God had planned to do, has done, and will bring to completion in and through Jesus Christ. THE central message, the main drama, the Scriptures express from beginning to end is three fold:
(1) God has acted, and is acting to restore His fallen Creation to its divinely perfect and holy origin through the person and work of Jesus Christ by the agency of the Holy Spirit,
(2) God will one day see this work through to its completion and culmination, and
(3) God calls each of us to be co-workers with the Holy Spirit in this redeeming work of restoration, reconciliation and healing, beginning with ourselves.
This is all echoed by Paul in his second letter to the Corinthian church (our reading this morning); again, as mentioned, a letter which was meant for all the church through the ages: (II Cor. 5:18ff) "All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. As God's fellow workers we urge you not to receive God's grace in vain. For He says, 'In the time of my favor I heard you, and in the day of salvation I helped you.' I tell you, now is the time of God's favor, now is the day of salvation." (emphases mine -- slc)
As Paul reiterates, God has acted, and is acting, to reconcile this world to Himself, to restore this world to its divinely perfect and holy origin. The promise of Scripture is that He will indeed see this work through to completion; in fact, that is the grandest hope of the Christian. That is both a promise and a warning, by the way: Paul would not have given the admonition "Be reconciled to God" if in fact there wasn't a choice to make in the matter. We can choose to not be part of this ministry of reconciliation, we can choose to not be reconciled to God. However, God will see His work through to completion with or without us ... those who choose not to be reconciled to God will not reap the benefits; those who choose not to be part of the grand reconciliation will not be included in the grand restoration of Creation.
Or, we can choose to be reconciled to God, and come to be part of God's grand redemptive strategy ... we can be reconciled, restored to be the people we were created to be, redeemed ... and go on to become co-workers with God in doing our part, however small or large, to work for the reconciliation and restoration of a broken world that is in such desperate need. The choice is mine, the choice is yours, the choice is ours.
I'm proud to be part of a church that is choosing to be part of the ministry of reconciliation, I'm proud to be part of a church who is supporting the ministry of reconciliation around the world through its strong and growing support of mission, I'm proud to be part of a church who this day is commissioning some of its best and finest to this mission and ministry of restoration and reconciliation.
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A Service of Commissioning
Our guest missionary will read the following selections from Scripture:
"Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, and especially to those who belong to the family of believers (Galatians 6:9-10)." "And let us consider how we may spur one another on toward love and good deeds (Hebrews 10:24)." "'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?' The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me (Matthew 25:38-40)."
The pastor will address those to be commissioned:
Friends, you have selflessly volunteered your time, talent and energy to serve our Lord Jesus Christ as His co-workers and representatives to those less fortunate. Will you, to the best of your ability and as God enables you, love and to serve those whom God brings your way, as Christ has loved and served you? If so, please answer, "I will."
In all you do, to the best of your ability and as God enables you, will you seek to faithfully represent our Lord Jesus Christ, as well as faithfully represent your church and your families? If so, please answer, "I will."
The Mission Committee chairman shall invite the congregation to stand, and will say:)
A well-known missionary by the name of William Carey once wrote: "I will go down into the pit, IF you will promise to hold the ropes." The pit of which Carey wrote was the mission field; the ropes he referred to were the ropes of prayer and support. Will we, the members of Greenwood Community Church, Presbyterian, seek to remember these young people and their leaders in daily prayer and supplication before God for the duration of their trip? Will we continue to "hold their ropes?" If so, please answer, "We will."
(Pastor) On behalf of the congregation and session of the Greenwood Community Church, Presbyterian, I commission you to this ministry of service and mission for which you have so diligently prepared. And now, "Whatever you do, put your whole heart and soul into it, as unto work done for the Lord, and not merely done for men -- knowing that your real reward, a heavenly one, will come from the Lord, since you are actually employed by the Lord Christ, and not just by your earthly master (Colossians 3:23-2)."
Let us pray: Almighty God, we pray that you will surround these men and women with Your sustaining presence in the days to come. Go before them to prepare their way and to guide their paths; be behind them to prod them on and to be their constant support; be next to them as their constant Companion and Friend; and be within them, using them as channels of Your grace and love to those they will serve. Be their constant Guardian to protect them, and may their loving, generous, gracious spirit of servanthood be a blessing to all You bring their way. Thank you for their courageous willingness to serve, and we pray You will bless them and all they do in the name of our Lord Jesus Christ, through Whom we pray, Amen.